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Nehemia 2:12

Konteks
2:12 I got up during the night, along with a few men who were with me. But I did not tell anyone what my God was putting on my heart to do for Jerusalem. There were no animals with me, except for the one 1  I was riding.

Nehemia 2:16-19

Konteks
2:16 The officials did not know where I had gone or what I had been doing, for up to this point I had not told any of the Jews or the priests or the nobles or the officials or the rest of the workers. 2:17 Then I said to them, “You see the problem that we have: Jerusalem is desolate and its gates are burned. Come on! Let’s rebuild the wall of Jerusalem so that this reproach will not continue.” 2:18 Then I related to them how the good hand of my God was on me and what 2  the king had said to me. Then they replied, “Let’s begin rebuilding right away!” 3  So they readied themselves 4  for this good project. 2:19 But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard all this, 5  they derided us and expressed contempt toward us. They said, “What is this you are doing? Are you rebelling against the king?”

Nehemia 4:1

Konteks
Opposition to the Work Continues

4:1 (3:33) 6  Now when Sanballat heard that we were rebuilding the wall he became angry and was quite upset. He derided the Jews,

Nehemia 4:11

Konteks

4:11 Our adversaries also boasted, 7  “Before they are aware or anticipate 8  anything, we will come in among them and kill them, and we will bring this work to a halt!”

Nehemia 4:15

Konteks

4:15 It so happened that when our adversaries heard that we were aware of these matters, 9  God frustrated their intentions. Then all of us returned to the wall, each to his own work.

Nehemia 5:14

Konteks

5:14 From the day that I was appointed 10  governor 11  in the land of Judah, that is, from the twentieth year until the thirty-second year of King Artaxerxes – twelve years in all – neither I nor my relatives 12  ate the food allotted to the governor. 13 

Nehemia 5:18

Konteks
5:18 Every day one ox, six select sheep, and some birds were prepared for me, and every ten days all kinds of wine in abundance. Despite all this I did not require the food allotted to the governor, for the work was demanding on this people.

Nehemia 6:2

Konteks
6:2 Sanballat and Geshem sent word to me saying, “Come on! Let’s set up a time to meet together at Kephirim 14  in the plain of Ono.” Now they intended to do me harm.

Nehemia 6:12

Konteks
6:12 I recognized the fact that God had not sent him, for he had spoken the prophecy against me as a hired agent of Tobiah and Sanballat. 15 

Nehemia 6:16

Konteks
6:16 When all our enemies heard and all the nations who were around us saw 16  this, they were greatly disheartened. 17  They knew that this work had been accomplished with the help of our God.

Nehemia 7:64

Konteks
7:64 They searched for their records in the genealogical materials, but none were found. They were therefore excluded 18  from the priesthood.

Nehemia 9:10

Konteks
9:10 You performed awesome signs 19  against Pharaoh, against his servants, and against all the people of his land, for you knew that the Egyptians 20  had acted presumptuously 21  against them. You made for yourself a name that is celebrated to this day.

Nehemia 9:14

Konteks
9:14 You made known to them your holy Sabbath; you issued commandments, statutes, and law to them through 22  Moses your servant.

Nehemia 10:28

Konteks

10:28 “Now the rest of the people – the priests, the Levites, the gatekeepers, the singers, the temple attendants, and all those who have separated themselves from the neighboring peoples 23  because of the law of God, along with their wives, their sons, and their daughters, all of whom are able to understand –

Nehemia 13:7

Konteks
13:7 and I returned to Jerusalem. Then I discovered the evil that Eliashib had done for Tobiah by supplying him with a storeroom in the courts of the temple of God.

Nehemia 13:10

Konteks

13:10 I also discovered that the grain offerings for the Levites had not been provided, and that as a result the Levites and the singers who performed this work had all gone off to their fields.

Nehemia 13:13

Konteks
13:13 I gave instructions 24  that Shelemiah the priest, Zadok the scribe, and a certain Levite named Pedaiah be put in charge of 25  the storerooms, and that Hanan son of Zaccur, the son of Mattaniah, be their assistant, 26  for they were regarded as trustworthy. It was then their responsibility to oversee the distribution to their colleagues. 27 

Nehemia 13:24

Konteks
13:24 Half of their children spoke the language of Ashdod (or the language of one of the other peoples mentioned 28 ) and were unable to speak the language of Judah.
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[2:12]  1 tn Heb “the animal.”

[2:18]  2 tn Heb “the words of the king which he had spoken to me.”

[2:18]  3 tn Heb “Arise! Let us rebuild!”

[2:18]  4 tn Heb “strengthened their hands.”

[2:19]  5 tn The Hebrew text does not include the words “all this,” but they have been added in the translation for clarity.

[4:1]  6 sn Beginning with 4:1, the verse numbers through 4:23 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 4:1 ET = 3:33 HT, 4:2 ET = 3:34 HT, 4:3 ET = 3:35 HT, 4:4 ET = 3:36 HT, 4:5 ET = 3:37 HT, 4:6 ET = 3:38 HT, 4:7 ET = 4:1 HT, etc., through 4:23 ET = 4:17 HT. Thus in the Hebrew Bible chap. 3 of the Book of Nehemiah has 38 verses, while chap. 4 has only 17 verses.

[4:11]  7 tn Heb “said.”

[4:11]  8 tn Heb “see.”

[4:15]  9 tn Heb “it was known to us.”

[5:14]  10 tc The BHS editors suggest reading צֻוֵּאתִי (tsuvveti, “and I was appointed”) rather than the reading of the MT, אֹתִי צִוָּה (tsivvahoti, “he appointed me”).

[5:14]  11 tc The translation reads with one medieval Hebrew MS פֶּחָה (pekhah, “governor”) rather than פֶּחָם (pekham, “their governor”) of the MT. One would expect the form with pronominal suffix to have a tav (ת) before the suffix.

[5:14]  12 tn Heb “brothers.”

[5:14]  13 tn Heb “the food of the governor.” Cf. v. 18.

[6:2]  14 tn It is not entirely clear whether the Hebrew word כְּפִירִים (kÿfirim) is a place-name not mentioned elsewhere in the OT (as indicated in the present translation; so also NAB, NASB) or whether it means “in [one of] the villages” (so, e.g., NIV, NRSV, NLT; see BDB 499 s.v.; HALOT 493 s.v.). The LXX and Vulgate understand it in the latter sense. Some scholars connect this term with the identically spelled word כּפירים (“lions”) as a figurative description of princes or warriors (e.g., Pss 34:11; 35:17; 58:7; Jer 2:15; Ezek 32:2, 13; Nah 2:14; see HALOT 493 s.v.): “let us meet together with the leaders in the plain of Ono.”

[6:12]  15 tn Heb “and Tobiah and Sanballat had hired him.”

[6:16]  16 tc The MT understands the root here to be יָרֵא (yare’, “to fear”) rather than רָאָה (raah, “to see”).

[6:16]  17 tn Heb “they greatly fell [i.e., were cast down] in their own eyes.” Some scholars suggest emending the reading of the MT, וַיִּפְּלוּ (vayyipÿlu) to וַיִּפָּלֵא (vayyippale’, “it was very extraordinary in their eyes”).

[7:64]  18 tn Heb “they were desecrated.”

[9:10]  19 tn Heb “signs and wonders.” This phrase is a hendiadys. The second noun functions adjectivally, while the first noun retains its full nominal sense: “awesome signs” or “miraculous signs.”

[9:10]  20 tn Heb “they”; the referent (the Egyptians) has been specified in the translation for clarity.

[9:10]  21 tn Or “arrogantly” (so NASB); NRSV “insolently.”

[9:14]  22 tn Heb “by the hand of.”

[10:28]  23 tn Heb “from the peoples of the lands.” Cf. vv. 30, 31.

[13:13]  24 tc Probably one should read with the Lucianic Greek recension, the Syriac Peshitta, and the Vulgate וָאֲצַוֶּה (vaatsavveh, “and I commanded”) rather than the rare denominative verb וָאוֹצְרָה (vaotsÿrah, “and I appointed over the storeroom”) of the MT.

[13:13]  25 tn Heb “be over”

[13:13]  26 tn Heb “on their hand.”

[13:13]  27 tn Heb “brothers.”

[13:24]  28 tn Heb “people and people.”



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